Population Movements
According to Bakweri oral tradition, that they originated fromWumboko, the area southwest of Mount Cameroon.
The Bakweri likely migrated to their present home east of the mountain
in the mid-18th century. From the foothills, they gradually spread to
the coast, and up the Mungo River
and the various creeks that empty into it. In the process, they founded
numerous villages, usually when individual families groups split off.
A rival Bakweri tradition says they descend from Mokuri or Mokule, a brother of the Duala's forebear Ewale, who migrated to the Mount Cameroon area for hunting.
In addition, a few isolated villages, such as Maumu and Bojongo, claim
some alternate descent and may represent earlier groups whom the
expanding Bakweri absorbed.
German Administration
Germany annexed the Cameroons in 1884. In 1891, the Gbea Bakweri clan
rose up in support of their traditional justice system when the Germans
forbade them to use a trial by ordeal
involving poison to determine whether a recent Christian convert was in
fact a witch. This revolt was squelched with the razing of Buea in December 1894 and the death of Chief Kuv'a Likenye. The reprisals disunited the Bakweri, and they lost all rights under the German government.
The Germans initially ruled from Douala, which they called Kamerunstadt, but they moved their capital to the Bakweri settlement of Buea in 1901. The colonials' primary activity was the establishment of banana plantation
in the fertile Mount Cameroon region. The Bakweri were impressed to
work them, but their recalcitrance and small population led the
colonials to encourage peoples from further inland, such as the Bamelike,
to move to the coast. In addition, constant shipping traffic along the
coast allowed individuals to move from one plantation or town to another
in search of work. The Duala and Bakweri intermingled like never
before.
British Administrations
In 1918, Germany lost World War I, and her colonies became mandates of the League of Nations.
Great Britain took control of Bakweri lands. Great Britain integrated
its portion of Cameroon with the neighbouring colony of Nigeria, setting
the new province's capital at Buea. The British practised a policy of indirect rule, entrusting greater powers to Bakweri chiefs in Buea.
The new colonials maintained the German policies of ousting uncooperative rulers and of impressing workers for the plantations.
Individuals could opt to pay a fine to avoid the labour, however, which
led to a dearth of workers from the wealthier areas. The British thus
renewed encouragement for people from the interior to move to the coast
and work the plantations. Many Igbo
from Nigeria entered the area, and the newcomers grew numerically and
economically dominant over time. This led to ethnic tensions with the
indigenes. Land expropriation was another problem, faced particularly in
1946.
A Bakwerian, Dr. E.M.L.Endely
was the first Prime Minister of the British Southern Cameroons from
1954–1959. He led other Southern Cameroonian parliamentarians to seccede
from the Nigerian Eastern House of Assembly in 1954.
Geography
Map showing the location of the various Bantu ethnic groups of Cameroon
The Bakweri are primarily concentrated in Cameroon's South West Region. They live in over 100 villages
east and southeast of Mount Cameroon with Buea their main population
centre. Bakweri settlements largely lie in the mountain's foothills and
continue up its slopes as high as 12,000 metres.
They have further villages along the Mungo River and the creeks that
feed into it. The town of Limbe is a mixture of Bakweri, Duala, and
other ethnic groups.
There was a dispute between the Bakweri Land Claim Committee
(BLCC) and the government of Cameroon regarding the disposition of
Bakweri Lands formerly used by the Germans as plantations and now
managed by the Cameroon Development Cooperation (CDC).
Culture
The Bakweri today are divided into the urban and rural. Those who
live in the cities such as Limbe and Buea earn a living at a number of
skilled and unskilled professions. The rural Bakweri, in contrast, work
as farmers, making use of Mount Cameroon's fertile volcanic soils to
cultivate cocoyams, maize, cassava, oil palm, and plantain.
Traditional Bakweri society was divided into three strata. At the top
were the native Bakweri, with full rights of land ownership. The next consisted either non-Bakweri or the descendants of slaves. Finally,
the slaves made up the bottom rung. Chiefs and headmen sat at the
pinnacle of this hierarchy in the past, though today such figures have
very little power in their own right. Councils of elders and secret society allow communities to decide important issues.
Language
The Bakweri speak Mokpe, a tongue that is closely related to Bakole and Wunboko.
Mokpwe is part of the family of Douala languages in the Bantu group of the Niger-Congo language family. Neighbouring peoples often utilise Mokpwe as a trade language,
due largely to the spread of the tongue by early missionaries. This is
particularly true among the Isubu, many of whom are bilingual in Duala or Mokpwe.
In addition, individuals who have attended school or lived in an urban centre usually speak pidgin English or standard English. A growing number of the Bakweri today grow up with Pidgin as a more widely spoken language.
The Bakweri also used a drum language to convey news from clan to clan,
and they also utilized a horn language peculiar to them.
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Drumming Crew |
Arts
The Bakweri still practice arts and crafts handed down for generations. The Bakweri are known to be skilled weavers of hats and shirts, for example. They also construct armoires, chairs, and tables.
Bakweri dances serve a number of purposes. The Bakweri Male Dance,
for example, demonstrates the performers' virility. Other dances are
purely for enjoyment, such as the maringa and the ashiko, which arose in
the 1930s, and the makossa and ambasse bey dances that accompany those
musical styles.
The greatest venue for Bakweri music and dance are the two major festivals that take place each year in December. The Ngondo is a traditional festival of the Duala, although today all of Cameroon's coastal Sawa
peoples are invited to participate. It originated as a means of
training Duala children the skills of warfare. Now, however, the main
focus is on communicating with the ancestors and asking them for
guidance and protection for the future. The festivities also include
armed combat, beauty peagents, pirogue races, and traditional wrestling.
Institutions
Assemblies, secret societies, and other groups play an important role
in keeping the Bakweri unified, helping them set goals, and giving them
a venue to find solutions to common problems.
Secret societies include the Leingu, Maalé or Njoku (Elephant) dance, Mbwaya, and Nganya
.
Classification
The Bakweri are Bantu in language and origin. More narrowly, they fall into the Sawa, or the coastal peoples of Cameroon. (mtcameroonecotour@gmail.com)
Photographs Illustrating Some interesting Moments of the Bakweri Culture
A. THE MALAY (NJOKU or ELEPHANT) DANCE:
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Given blessings to the Ancestors at the beginning of the festival |
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Spectators been entertained as the masquerade display |
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Traditional way of Receiving Neighboring Villages
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B. WRESTLING:
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Seeking for Opponents |
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Viewers from Neighboring villages |
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Drumming Crew |
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Cheering Population |
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Squeezing for Victory |
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Open Victory |
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Sure Victory |
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Ambiance |
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Junior Category |
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